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	<title>zidouta.com &#187; philosophy</title>
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		<title>Nobody&#8217;s a Critic</title>
		<link>http://www.zidouta.com/2008/08/17/nobodys-a-critic/</link>
		<comments>http://www.zidouta.com/2008/08/17/nobodys-a-critic/#comments</comments>
		<pubDate>Sun, 17 Aug 2008 07:11:18 +0000</pubDate>
		<dc:creator>HvI</dc:creator>
				<category><![CDATA[main]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[immanuel kant]]></category>
		<category><![CDATA[literary critics]]></category>
		<category><![CDATA[literature]]></category>
		<category><![CDATA[philosophy]]></category>

		<guid isPermaLink="false">http://www.zidouta.com/?p=1054</guid>
		<description><![CDATA[Morgan Meis in The Smart Set, Nobody&#8217;s a Critic. Or they&#8217;re at least terrified to be one: &#8220;Criticism isn’t powerful anymore. It doesn’t drive anything, it doesn’t define what is good and bad in culture. Surely this has mostly to do with all the changes in the media landscape over the last few decades. Basically, [...]]]></description>
			<content:encoded><![CDATA[<p>Morgan Meis in <em>The Smart Set</em>, <a href="http://www.thesmartset.com/article/article06260802.aspx">Nobody&#8217;s a Critic. Or they&#8217;re at least terrified to be one</a>:</p>
<blockquote><p>&#8220;Criticism isn’t powerful anymore. It doesn’t drive anything, it doesn’t define what is good and bad in culture. Surely this has mostly to do with all the changes in the media landscape over the last few decades. Basically, culture has been democratized. It has been flattened out and multiplied. There are no longer real distinctions between high and low. There’s just more.</p>
<p>The word criticism has its root in the Greek word <em>krinein</em>, which means — in its most original sense — to divide or separate. It’s about sorting things out and making distinctions. Criticism is thus about doing something that is, in this era, almost impossible to do. It is difficult simply to keep up with the vast global cultural output, let alone to make determinations and judgments.</p>
<p>So the critic lives in terror and humiliation, without purpose, without audience, without platform. Newspaper book reviews are shutting down (as are the newspapers that used to house them). Magazines are less and less inclined to devote space or resources to traditional criticism. The blogosphere and social networking sites allow anyone to communicate tastes and opinions directly to those people with whom an outlook is already shared. Criticism is essentially bottom-up now, whereas it used to be practically the definition of top-down. The audience does not look to an external authority to find out what to think — it looks to itself.&#8221;</p></blockquote>
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		<title>The Edge Annual Question — 2008</title>
		<link>http://www.zidouta.com/2008/01/02/the-edge-annual-question-2008/</link>
		<comments>http://www.zidouta.com/2008/01/02/the-edge-annual-question-2008/#comments</comments>
		<pubDate>Wed, 02 Jan 2008 16:45:56 +0000</pubDate>
		<dc:creator>HvI</dc:creator>
				<category><![CDATA[main]]></category>
		<category><![CDATA[edge]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[science]]></category>

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		<description><![CDATA[Edge, The Edge Annual Question — 2008: &#8220;When thinking changes your mind, that&#8217;s philosophy. When God changes your mind, that&#8217;s faith. When facts change your mind, that&#8217;s science. WHAT HAVE YOU CHANGED YOUR MIND ABOUT? WHY? Science is based on evidence. What happens when the data change? How have scientific findings or arguments changed your [...]]]></description>
			<content:encoded><![CDATA[<p>Edge, <a href="http://www.edge.org/q2008/q08_index.html">The Edge Annual Question — 2008</a>: </p>
<blockquote><p>&#8220;When thinking changes your mind, that&#8217;s philosophy.<br />
When God changes your mind, that&#8217;s faith.<br />
When facts change your mind, that&#8217;s science.</p>
<p>WHAT HAVE YOU CHANGED YOUR MIND ABOUT? WHY?</p>
<p>Science is based on evidence. What happens when the data change? How have scientific findings or arguments changed your mind?&#8221;</p></blockquote>
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		<title>The New New Philosophy</title>
		<link>http://www.zidouta.com/2007/12/11/the-new-new-philosophy/</link>
		<comments>http://www.zidouta.com/2007/12/11/the-new-new-philosophy/#comments</comments>
		<pubDate>Tue, 11 Dec 2007 14:23:01 +0000</pubDate>
		<dc:creator>HvI</dc:creator>
				<category><![CDATA[main]]></category>
		<category><![CDATA[philosophy]]></category>

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		<description><![CDATA[Kwame Anthony Appiah, The New New Philosophy: &#8220;Suppose the chairman of a company has to decide whether to adopt a new program. It would increase profits and help the environment too. “I don’t care at all about helping the environment,” the chairman says. “I just want to make as much profit as I can. Let’s [...]]]></description>
			<content:encoded><![CDATA[<p>Kwame Anthony Appiah, <a href="http://www.nytimes.com/2007/12/09/magazine/09wwln-idealab-t.html">The New New Philosophy</a>:</p>
<blockquote><p>&#8220;Suppose the chairman of a company has to decide whether to adopt a new program. It would increase profits and help the environment too. “I don’t care at all about helping the environment,” the chairman says. “I just want to make as much profit as I can. Let’s start the new program.” Would you say that the chairman intended to help the environment?</p>
<p>O.K., same circumstance. Except this time the program would harm the environment. The chairman, who still couldn’t care less about the environment, authorizes the program in order to get those profits. As expected, the bottom line goes up, the environment goes down. Would you say the chairman harmed the environment intentionally?</p>
<p>I don’t know where you ended up, but in one survey, only 23 percent of people said that the chairman in the first situation had intentionally helped the environment. When they had to think about the second situation, though, fully 82 percent thought that the chairman had intentionally harmed the environment. There’s plenty to be said about these interestingly asymmetrical results. But perhaps the most striking thing is this: The study was conducted by a philosopher, as a philosopher, in order to produce a piece of . . . philosophy.&#8221;</p></blockquote>
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		<title>Kalima Translation</title>
		<link>http://www.zidouta.com/2007/11/22/kalima-translation/</link>
		<comments>http://www.zidouta.com/2007/11/22/kalima-translation/#comments</comments>
		<pubDate>Thu, 22 Nov 2007 14:13:05 +0000</pubDate>
		<dc:creator>HvI</dc:creator>
				<category><![CDATA[main]]></category>
		<category><![CDATA[arab]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[kalima]]></category>
		<category><![CDATA[literature]]></category>
		<category><![CDATA[philosophy]]></category>
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		<category><![CDATA[translation]]></category>

		<guid isPermaLink="false">http://www.zidouta.com/2007/11/22/kalima-translation/</guid>
		<description><![CDATA[Avicenna (Ibn Sina) (980-1037) (Wikipedia) Kalima Translation: &#8220;Every year Kalima will select 100 candidate titles of classic, contemporary and modern writing from around the world to be translated into Arabic.&#8221; The Guardian, Translation project to bring cream of foreign writers to Arabs: &#8220;The first 100 are from 16 languages, including Greek, Japanese, Swedish, Czech, Russian, [...]]]></description>
			<content:encoded><![CDATA[<p><img class="center" src="http://www.zidouta.com/images/avicenna.jpg" alt="Avicenna" /></p>
<p class="undertitle">Avicenna (Ibn Sina) (980-1037) (<a href="http://en.wikipedia.org/wiki/Avicenna">Wikipedia</a>)</p>
<p><a href="http://www.kalima.ae/">Kalima Translation</a>:</p>
<blockquote><p>&#8220;Every year Kalima will select 100 candidate titles of classic, contemporary and modern writing from around the world to be translated into Arabic.&#8221;</p></blockquote>
<p>The Guardian, <a href="http://www.guardian.co.uk/international/story/0,,2214876,00.html">Translation project to bring cream of foreign writers to Arabs</a>:</p>
<blockquote><p>&#8220;The first 100 are from 16 languages, including Greek, Japanese, Swedish, Czech, Russian, Chinese, Yiddish, Italian, Norwegian, Latin and ancient Greek. Half the candidate titles are English.&#8221;</p></blockquote>
<p>The Independent, <a href="http://news.independent.co.uk/world/middle_east/article3182335.ece">Two cultures, one language: Arabic translation of great works aims to bridge divide</a>:</p>
<blockquote><p>&#8220;The greatest Yiddish-language writer of the 20th century features on a list of 100 books chosen to inaugurate a daring, long-term project to bring landmark foreign works to Arabic-speaking readers.</p>
<p>The Collected Stories Of Isaac Bashevis Singer, by an author who was raised in Poland but for decades dominated Yiddish writing in New York, will join titles ranging from Sophocles and Chaucer to Stephen Hawking and Haruki Murakami among the first selections of the Kalima translation programme.</p>
<p>The Kalima (meaning &#8220;word&#8221; in Arabic) project aims to revive the art of translation across the Arab world and reverse the long decline in Arabic readers&#8217; access to major works of global literature, philosophy, science and history.</p>
<p>&#8220;The choices reflect what we consider are the real gaps in the Arab library,&#8221; said Karim Nagy, the founder and chief executive of the project, which was launched yesterday in Abu Dhabi. &#8220;We shy away as far as possible from best-sellers.&#8221;"</p></blockquote>
<p>De 100 titels zijn:<br />
<span id="more-802"></span><br />
The Acharnians/The Knights, Aristophanes<br />
The Aeneid, Virgil<br />
A Briefer History of Time, Hawking<br />
The Complete Odes and Epodes, Horace<br />
Greek Anthology, Archilochus, Alcaeus, Anacreon, and Simonides<br />
Helen/Cyclops, Euripides<br />
Poems, Du Fu (Tu Fu)<br />
The Progeny, Sophocles<br />
Galeni Opera Omnia/Corpus Medicorum Graecorum, Galen<br />
Palimpsest, Archimedes<br />
Ancilla to the Pre-Socratic Philosophers: A Complete Translation of the Fragment at Diels, Various<br />
Film Form, Eisenstein<br />
In Praise of Folly, Desiderius Erasmus Roterodamus<br />
Dialectic of Enlightenment, Adorno, Horkheimer<br />
The General Theory of Employment, Interest, and Money, John Maynard Keynes<br />
Canzoniere, Petrarch<br />
The Complete Essays of Montaigne Michel Eyquem de Montaigne, Montaigne<br />
Kokoro, Natsume Soseki<br />
Middlemarch, George Eliot<br />
The New Life, Dante Alighieri<br />
Paradise Regained, Milton<br />
Sonnets to Orpheus, Rilke<br />
Troilus and Criseyde, Geoffrey Chaucer<br />
Mathematical Principles of Natural Philosophy, Isaac Newton<br />
Sidereus Nuncius; Dialogue Concerning the Two Chief World Systems; Two New Sciences, Galileo Galilei<br />
The Ethics Of Spinoza: The Road to Inner Freedom, Spinoza<br />
Expulsion of the Triumphant Beast, Bruno<br />
Leviathan, Hobbes<br />
Logic, Hegel<br />
Logical Investigations, Husserl<br />
Art History: vol. 1, Stokstad<br />
The Blind Side: Evolution of a Game, Lewis<br />
Inside Music, Haas<br />
Towards a New Architecture, Le Corbusier<br />
A History of Architectural Theory, Kruft<br />
Ecology, Community and Lifestyle: Outline of an Ecosophy, Næss<br />
The Emperor&#8217;s New Mind: Concerning Computers, Minds, and the Laws of Physics, Penrose<br />
Godel, Escher, Bach (20th Anniversary Ed), Hofstader<br />
The Age of Extremes, Hobsbawm<br />
The Age of Turbulence: Adventures in a New World, Greenspan<br />
The Birth of Europe, Le Goff<br />
The Decline and Fall of the Roman Empire, Gibbon<br />
The Double Helix: A Personal Account of the Discovery of the Structure of DNA, Watson<br />
The Films in My Life, Truffaut<br />
Freud: A Life for Our Times, Gay<br />
Islamic Science and the Making of the European Renaissance, Saliba<br />
The Looming Tower: Al Qaeda and the Road to 9/11, Wright<br />
The Struggle for Master of Europe, A J P Taylor<br />
The Anatomy of Revolution, Brinton<br />
Capitalism and Freedom: Fortieth Anniversary Edition, Friedman<br />
Competitive Strategy, Porter<br />
Kafka on the Shore, Murakami<br />
The Executive in Action: Managing for Results, Innovation and Entrepreneurship, the Effective Executive, Drucker<br />
The Halo Effect and Eight Other Business Delusions that Deceive Managers, Rosenzweig<br />
Making Globalization Work, Stiglitz<br />
The Middle East (Sociology of Developing Societies), Asad<br />
Reading Capital, Althusser, Rancière<br />
Theory of Games and Economic Behaviour, Von Neumann, Morgenstern<br />
The True Believer: Thoughts on the Nature of Mass Movements, Hoffer<br />
What is Globalization, Beck<br />
The Astonishing Life of Octavian Nothing, Traitor to the Nation: vol. 1, M T Anderson<br />
The Case for Literature, Gao Xingjian<br />
Collected Stories, Singer<br />
The First Man, Camus<br />
The Higher Power of Lucky, Patron<br />
The Inheritance of Loss, Desai<br />
The Kite Runner, Hosseini<br />
The Pickup, Gordimer<br />
Pipi Longstocking, Lindgren<br />
Selected Poems, Milosz<br />
Something to Answer For, P H Newby<br />
The Sound and the Fury, Faulkner<br />
Stranger in a Strange Land, Heinlein<br />
The Western Canon, Bloom<br />
The Word, The Text, and The Critic, Edward Said<br />
The Age of Spiritual Machines: When Computers Exceed Human Intelligence, Kurzweil<br />
Atomic Theory and the Description of Nature; Discussion with Einstein on Epistemological Problems in Physics, Niels Bohr<br />
Cellular Automata and Complexity, Wolfram<br />
The Chemical Bond: Structure and Dynamics, Zewail<br />
Cracking the Genome: Inside the Race to Unlock Human DNA, Davies<br />
Dreams of a Final Theory: The Scientist&#8217;s Search for the Ultimate Laws of Nature, Weinberg<br />
The Eighth Day of Creation, Judson<br />
Engines of Creation, Drexler<br />
Evolutionary Psychology: The New Science of the Mind, Buss<br />
The Feynman Lectures on Physics including Feynman&#8217;s Tips on Physics: The Definitive and Extended Edition, Feynman<br />
In Search of Schrodinger&#8217;s Cat, Gribbin<br />
On the Meaning of Relativity, Einstein<br />
Origin and Development of the Quantum Theory, Planck<br />
Punctuated Equilibrium, Gould<br />
Physical Principles of the Quantum Theory, Heisenberg<br />
The Principles of Quantum Mechanics, Dirac<br />
The Scientist as Rebel, Dyson<br />
Sociobiology: The New Synthesis, 25th Anniversary Edition, Wilson<br />
Uncertainty: Uncertainty, Einstein, Heisenberg, Bohr, and the Struggle for the Soul of Science, Lindley<br />
Difference and Repetition, Deleuze<br />
The Four Fundamental Concepts of Psychoanalysis, Lacan<br />
The Future of Human Nature, Habermas<br />
Il Segno, Eco<br />
Margins of Philosophy, Derrida<br />
Charlemagne and Mohammed: The Arab Roots of Capitalism, Heck</p>
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		<title>Charlie Rose &#8211; Guest Host Bill Moyers with philosopher Daniel Dennett</title>
		<link>http://www.zidouta.com/2007/08/06/charlie-rose-guest-host-bill-moyers-with-philosopher-daniel-dennett/</link>
		<comments>http://www.zidouta.com/2007/08/06/charlie-rose-guest-host-bill-moyers-with-philosopher-daniel-dennett/#comments</comments>
		<pubDate>Mon, 06 Aug 2007 16:24:27 +0000</pubDate>
		<dc:creator>HvI</dc:creator>
				<category><![CDATA[main]]></category>
		<category><![CDATA[atheism]]></category>
		<category><![CDATA[bill moyers]]></category>
		<category><![CDATA[charlie rose]]></category>
		<category><![CDATA[daniel dennett]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[religion]]></category>
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		<title>I Contain Multitudes &#8211; Mikhail Bakhtin: The Word in the World by Graham Pechey</title>
		<link>http://www.zidouta.com/2007/06/28/i-contain-multitudes-mikhail-bakhtin-the-word-in-the-world-by-graham-pechey/</link>
		<comments>http://www.zidouta.com/2007/06/28/i-contain-multitudes-mikhail-bakhtin-the-word-in-the-world-by-graham-pechey/#comments</comments>
		<pubDate>Thu, 28 Jun 2007 10:21:58 +0000</pubDate>
		<dc:creator>HvI</dc:creator>
				<category><![CDATA[main]]></category>
		<category><![CDATA[dialogism]]></category>
		<category><![CDATA[literary critics]]></category>
		<category><![CDATA[literature]]></category>
		<category><![CDATA[mikhail bakhtin]]></category>
		<category><![CDATA[philosophy]]></category>

		<guid isPermaLink="false">http://www.zidouta.com/2007/06/28/i-contain-multitudes-mikhail-bakhtin-the-word-in-the-world-by-graham-pechey/</guid>
		<description><![CDATA[Terry Eagleton in London Review of Books: &#8220;For the past three decades, Mikhail Bakhtin has been more of an industry than an individual. Not only an industry, in fact, but a flourishing transnational corporation, complete with jet-setting chief executives, global conventions and its own in-house journal. In the field of cultural theory, this victim of [...]]]></description>
			<content:encoded><![CDATA[<p><img class="left" src="http://www.zidouta.com/images/mikhail_bakhtin.jpg" alt="mikhail bakhtin" /> Terry Eagleton in <a href="http://www.lrb.co.uk/v29/n12/eagl01_.html">London Review of Books</a>:<br />
<blockquote>&#8220;For the past three decades, Mikhail Bakhtin has been more of an industry than an individual. Not only an industry, in fact, but a flourishing transnational corporation, complete with jet-setting chief executives, global conventions and its own in-house journal. In the field of cultural theory, this victim of Stalinism is now big business. Most of the mouth-filling terms he coined – dialogism, double-voicedness, chronotope, heteroglossia, multi-accentuality – have passed into the lexicon of contemporary criticism. A cosmopolitan coterie of scholars, some of whom have devoted a lifetime to his texts, have long since struggled to appropriate him for their own agendas. Is he a Marxist, neo-Kantian, religious humanist, discourse theorist, literary critic, cultural sociologist, ethical thinker, philosophical anthropologist, or all these things together?&#8221;</p></blockquote>
<p>Ter introductie: <a href="http://en.wikipedia.org/wiki/Mikhail_Bakhtin">Mikhail Bakhtin </a> (wikipedia)</p>
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		<title>Kosmopolitisme en zijn vijanden</title>
		<link>http://www.zidouta.com/2007/06/09/kosmopolitisme-en-zijn-vijanden/</link>
		<comments>http://www.zidouta.com/2007/06/09/kosmopolitisme-en-zijn-vijanden/#comments</comments>
		<pubDate>Sat, 09 Jun 2007 09:18:26 +0000</pubDate>
		<dc:creator>HvI</dc:creator>
				<category><![CDATA[main]]></category>
		<category><![CDATA[david held]]></category>
		<category><![CDATA[irich beck]]></category>
		<category><![CDATA[martha nussbaum]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[salman rushdie]]></category>

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		<description><![CDATA[Filosofieblog: &#8220;De term kosmopolitisme is aan een sterke opmars bezig binnen de hedendaagse politieke filosofie. In tegenstelling tot wat velen denken heeft het concept al een eeuwenoude geschiedenis.&#8221; (via)]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.filosofieblog.nl/?p=75">Filosofieblog</a>: &#8220;De term kosmopolitisme is aan een sterke opmars bezig binnen de hedendaagse politieke filosofie. In tegenstelling tot wat velen denken heeft het concept al een eeuwenoude geschiedenis.&#8221; (<a href="http://leestafel.tumblr.com/post/3113909">via</a>)</p>
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		<title>Human all Too Human</title>
		<link>http://www.zidouta.com/2007/05/28/human-all-too-human/</link>
		<comments>http://www.zidouta.com/2007/05/28/human-all-too-human/#comments</comments>
		<pubDate>Mon, 28 May 2007 09:19:45 +0000</pubDate>
		<dc:creator>HvI</dc:creator>
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		<description><![CDATA[BBC documentaire Human all Too Human over Friedrich Nietzsche uit 1999. (via) &#8211; Extra van Project Gutenberg, de tekst van het gelijknamige boek uit 1878 Menschliches, Allzumenschliches.]]></description>
			<content:encoded><![CDATA[<p><a href="http://video.google.com/videoplay?docid=-184240591461103528"><img class="left" src="http://www.zidouta.com/images/human_all_too_human.jpg" alt="Human All Too Human" /></a> BBC documentaire <a href="http://video.google.com/videoplay?docid=-184240591461103528">Human all Too Human</a> over Friedrich Nietzsche uit 1999. (<a href="http://smashingtelly.com/2007/05/27/human-all-too-human/">via</a>) &#8211; Extra van Project Gutenberg, <a href="http://www.gutenberg.org/etext/7207">de tekst</a> van het gelijknamige boek uit 1878 <em>Menschliches, Allzumenschliches</em>.</p>
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